Willa Cather’s Review of The Awakening by Kate Chopin (1899)
By Nava Atlas | On December 2, 2016 | Updated October 2, 2022 | Comments (2)
Kate Chopin is best known for her short novel The Awakening, published in 1899. One critic who admired the writing style but questioned the motives of the book was none other than Willa Cather.
Cather’s review of The Awakening was mixed, though she offered a thoughtful analysis and compares some aspects of the book to Gustave Flaubert’s Madame Bovary:
Many other critics weren’t as kind. Some reviled the book and it was widely banned for decades after its publication. The story’s main character, Edna Pontellier, craves a life and identity outside of society’s proscribed roles as wife and mother. That made the slim novel quite controversial.
Though it received at best mixed reviews when it first appeared, it’s now considered a feminist classic. Cather was a young critic in her mid-twenties when she wrote the following review that appeared in July of 1899 in The Pittsburgh Leader.
A Creole “Bovary”
A Creole “Bovary” is this little novel of Miss Chopin’s. Not that the heroine is a Creole exactly, or that Miss Chopin is a Flaubert — but the theme is similar to that which occupied Flaubert.
There was, indeed, no need that a second Madame Bovary should be written, but an author’s choice of themes is frequently as inexplicable as his choice of a wife. It is governed by some innate temperamental bias that cannot be diagrammed.
This is particularly so in women who write, and I shall not attempt to say why Miss Chopin has devoted so exquisite and sensitive, well—governed a style to so trite and sordid a theme.
She writes much better than it is ever given to most people to write, and hers is a genuinely literary style; of no great elegance or solidity; but light, flexible, subtle and capable of producing telling effects directly and simply. The story she has to tell in the present instance is new neither in matter nor treatment.
Edna Pontellier, a Kentucky girl, who, like Emma Bovary, had been in love with innumerable dream heroes before she was out of short skirts, married Leonce Pontellier as a sort of reaction from a vague and visionary passion for a tragedian whose unresponsive picture she used to kiss.
She acquired the habit of liking her husband in time, and even of liking her children. Though we are not justified in presuming that she ever threw articles from her dressing table at them, as the charming “Emma” had a winsome habit of doing, we are told that “she would sometimes gather them passionately to her heart, she would sometimes forget them.”
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Another review of The Awakening from 1899
and a contemporary analysis of The Awakening
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Meeting Robert Le Brun
At a Creole watering place, which is admirably and deftly sketched by Miss Chopin, Edna met Robert Le Brun, son of the landlady, who dreamed of a fortune awaiting him in Mexico while he occupied a petty clerical position in New Orleans.
Robert made it his business to be agreeable to his mother’s boarders, and Edna, not being a Creole, much against his wish and will, took him seriously.
Robert went to Mexico but found that fortunes were no easier to make there than in New Orleans. He returns and does not even call to pay his respects to her. She encounters him at the home of a friend and takes him home with her.
She wheedles him into staying for dinner, and we are told she sent the maid off “in search of some delicacy she had not thought of for herself, and she recommended great care in the dripping of the coffee and having the omelet done to a turn.”
A disappointing love affair
Only a few pages back we were informed that the husband, M. Pontellier, had cold soup and burnt fish for his dinner. Such is life. The lover of course disappointed her, was a coward and ran away from his responsibilities before they began.
He was afraid to begin a chapter with so serious and limited a woman. She remembered the sea where she had first met Robert. Perhaps from the same motive which threw Anna Karenina under the engine wheels, she threw herself into the sea, swam until she was tired and then let go.
“She looked into the distance, and for a moment the old terror flamed up, then sank again. She heard her father’s voice, and her sister Margaret’s. She heard the barking of an old dog that was chained to the sycamore tree. The spurs of the cavalry officer clanged as he walked across the porch. There was a hum of bees, and the musky odor of pinks filled the air.”
Comparing Edna Pontellier and Emma Bovary
Edna Pontellier and Emma Bovary are studies in the same feminine type; one a finished and complete portrayal, the other a hasty sketch, but the theme is essentially the same.
Both women belong to a class, not large, but forever clamoring in our ears, that demands more romance out of life than God put into it. Mr. G. Barnard Shaw would say that they are the victims of the over-idealization of love.
They are the spoil of the poets, the Iphigenias of sentiment. The unfortunate feature of their disease is that it attacks only women of brains, at least of rudimentary brains, but whose development is one—sided; women of strong and fine intuitions, but without the faculty of observation, comparison, reasoning about things.
Probably, for emotional people, the most convenient thing about being able to think is that it occasionally gives them a rest from feeling.
Now with women of the Bovary type, this relaxation and recreation is impossible. They are not critics of life, but, in the most personal sense, partakers of life. They receive impressions through the fancy.
With them everything begins with fancy, and passions rise in the brain rather than in the blood, the poor, neglected, limited one—sided brain that might do so much better things than badgering itself into frantic endeavors to love.
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For these are the people who pay with their blood for the fine ideals of the poets, as Marie Delclasse paid for Dumas’ great creation, Marguerite Gauthier.
These people really expect the passion of love to fill and gratify every need of life, whereas nature only intended that it should meet one of many demands.
They insist upon making it stand for all the emotional pleasures of life and art, expecting an individual and self—limited passion to yield infinite variety, pleasure and distraction, to contribute to their lives what the arts and the pleasurable exercise of the intellect gives to less limited and less intense idealists.
So this passion, when set up against Shakespeare, Balzac, Wagner, Raphael, fails them. They have staked everything on one hand, and they lose.
They have driven the blood until it will drive no further, they have played their nerves up to the point where any relaxation short of absolute annihilation is impossible.
Every idealist abuses his nerves, and every sentimentalist brutally abuses them. And in the end, the nerves get even. Nobody ever cheats them, really.
“The awakening” arrives
Then “the awakening” comes. Sometimes it comes in the form of arsenic, as it came to Emma Bovary, sometimes it is carbolic acid taken covertly in the police station, a goal to which unbalanced idealism not infrequently leads.
Edna Pontellier, fanciful and romantic to the last, chose the sea on a summer night and went down with the sound of her first lover’s spurs in her ears, and the scent of pinks about her.
And next time I hope that Miss Chopin will devote that flexible, iridescent style of hers to a better cause.
— Willa Cather, for The Pittsburg Leader, July 8, 1899
It is really amazing when one author who has become a classic reviews another; such a rare gem!